John Paul Two, target to the bishops of Senegal on the advertisement limina browse, Rome, January 26, 1982
a€?within state, and that’s primarily Muslim, you’re taking care to keep active in Christians the sense of friendship, a relationship whoever sincerity is actually calculated from the power with the practices they encourages. I actually do not require to think here for this essential issue of conversation between Christians and Muslims, by which We rather recently dealt my personal discussions in your confreres in North Africa. But Im stressed to point out the need for the initiative you take in common in this area, from inside the structure from the local Episcopal convention of West Africa, by developing an exclusive charge promote this a dialogue.
a€?I am certain you’re just starting to experience the fresh fruits on this collectively decided choice; they gradually makes possible a real renewal of mentalities, which helps the helpful change from ignorance to familiarity with the Muslim trust, from indifference to opening up, from rejection to dialogue.a€?
John Paul Two, tackle to a symposium on a€?Holiness in Christianity plus in Islam,a€? Rome, will 9, 1985
a€?All accurate holiness originates from Lord, who’s going to be referred to as a€?The Holy Onea€™ into the worthy products with the Jews, Christians, and Muslims. Your holy Qura€™an calls goodness a€?Al-Quddus,a€™ like in the verse: a€?she’s Jesus, besides whom there is not any other, the Sovereign, the Holy, the (cause of) Peacea€™ (Qura€™an 59, 23). The prophet Hosea links Goda€™s holiness along with his flexible passion for humankind, a love which surpasses the capability comprehend: a€?really goodness, not just boyfriend; extremely the Holy one out of their middle and also have no need to destroya€™ (Ho 11:9). When you look at the Sermon in the bracket, Jesus teaches his disciples that holiness is composed in assuming, in the individual technique, the features of Goda€™s personal holiness that he enjoys reported to humankind: a€?Be holy, even as your heavenly grandad try holya€™ (Mt 5:48).
a€?Thus the Qura€™an calls that uprightness (al-salah), to diligent commitment (al-taqwa), to benefits (al-husn), as well as to advantage (al-birr), which is identified as believing in Lord, providing onea€™s wealth for the needy, releasing captives, becoming continuous in prayer, maintaining onea€™s phrase, and being diligent in times of distress, difficulty and violence (Qura€™an 2:177). Similarly, St. Paul worries the like we must showcase toward all, along with duty to lead a blameless life from inside the view of God: a€?May the father feel favorable in boosting your absolutely love to make you adore each other and also the entire people just as much as we love a person. And may even the man extremely confirm your spirit in holiness that you may end up being blameless during the look of our Jesus and Father if our Lord Jesus Christ comes with all his own saintsa€™ (1 Th 3:12-13).a€?
John Paul II, address to reps on the Muslims of Belgium, might 19, 1985
a€?It are great for my situation having this gathering in order to meet with you. As being the spiritual head belonging to the Catholic Church, I have had different positions both to greet 
Muslims in Rome and to come visit all of them in a variety of countries for the duration of your moves.
a€?As Christians and Muslims, we experience one another in belief inside the one Lord, our very own originator and hints and tips, our only and merciful evaluate. Within our day-to-day homes we strive impart into exercise Goda€™s will as reported by the teaching of the individual Scriptures. We think that Lord exceed all of our thoughts and the universe understanding that their enjoying presence characterizes usa throughout day to day. In prayer, we place ourselves from inside the appeal of goodness to offer him our personal reverence and thanksgiving, to inquire about forgiveness for the issues, as well as look for his own allow and advantage.
a€?Today we’ve been satisfying in Belgium, a nation with a lengthy convention of welcome toward persons of different spiritual attachment, whoever procedures promises the versatility of reverence and studies. We know it doesd’t deal with all other issues which can be typical around the plight of immigrants. Nonetheless, these extremely problems should really be a reason to every believers, Christian and Muslim, to come to understand the other person better, to take part in conversation and discover calm means of live with each other and mutually enhancing the other person.
a€?It is an excellent things to come to discover oneself by learning how to acknowledge variance, by beating prejudices in shared esteem, and also by interacting for reconciliation and service to the lowliest. However this is significant dialogue which need to be studied in areas, in workplaces, in education. Essentially the conversation which can be correct to believers who live along in a contemporary and pluralistic society.
a€?It hasd’t been issued to us which produce a solitary area; this could be, rather, a test which has been enforced upon us. In confronting this example, permit me to replicate the recommendations of Apostle Paul: a€?Those possess placed her trust in Jesus should poised her hearts regarding rehearse of what actually is gooda€™ (Tt 3:8). This kind of shared emulation will benefit all culture, specially those which are more searching for justice, comfort, hope – in short, those invoved with necessity of grounds for life. We understand that by interacting fraternally, we shall thus getting performing the need of goodness.a€?